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![]() Eye Exam Social Work
To be an artist is to be a professional dilettante. With what ease does
the artist dip in and out of various scientific, economic and political
source material and then claim expertise! Often the artist is only an
expert of his or her craft; the content of the work, even if it strives
to be socially responsible, falls behind the creative practice.
Such is the case with two concept-driven exhibitions now on view,
Dannielle Tegeder's "The Chicago Index of the Invisible: Incidents and
Interconnections," which charts years' worth of missing-person cases in
Illinois, and Stuart Keeler and Amanda Browder's "Urban Warp/Weft," an
exhibition that considers the issue of "green" or sustainable living.
Both exhibits present their subject matter with the air of a
public-awareness campaign yet proceed unaware of their cursory
engagement and presumptuous comprehension of the issues at hand.
Although they are politically impotent, to be fair, these socially
conscious concepts are saved by their artful presentations.
What, then, is the most effective context for overt, socially
responsible art? In the art gallery Tegeder's project on crime and
Keeler/Browder's attention to "sustainability" are rendered inert
because the white cube is traditionally a place for reflection, not
action. Anything placed within its walls, no matter how "cutting edge"
those walls purport to be, will be relegated to the terms of "style,"
as in, this art is of a political style. The art-gallery context, in
effect, does not allow for these artists to maintain any sort of stance.
The political artist is reduced to being a casual observer where
elsewhere his or her deeds might actually prove purposeful. In other
words, political art is lazy politicking.
Dannielle Tegeder's exhibition about disappeared children and adults
does not pretend to solve any mystery, nor does it make any pretense
about its value to the real investigators of these criminal cases. It is
rather a bit of theater that makes use of the signs and symbols of "the
missing"--cork boards, colored pins in maps, blurry head-shots--to
prompt an investigation into the reception of such atrocities. Tegeder
isn't so much interested in the actual victims as she is in their
currency as fetish objects in the widespread culture. As a network of
visual signifiers, the maps, beat-up station wagon and suburban garage
are reminiscent of a crime drama but also add up to a superficial
perception of a deeply sad issue, that of the mysteriously murdered.
Tegeder's research on this is not original, but it is poetic. The
artist's crystalline structures of connectivity do not reflect a deep
engagement with the subject, as she is obviously solely interested in
the look and feel of the investigator's office. In this, we are led to
believe that the faces of the missing and the clues to their whereabouts
are supposed to prompt metaphoric analogy, but about what is anyone's
guess. The exhibition reflects the stereotypical image of the
kidnapper's lair like a movie set, thus making the subject fodder for a
critical stance about how distanced we are from the actual crimes and
how engaged we are with fictional crime dramas. But the inclusion of
Thomas Tallis' seriously mournful 1559 choir composition
"Lamentations" and dimmed lights makes the work seem like a memorial.
As such, Tegeder has not taken the next step to push this created aura
beyond mere stylization. The cultural implications or "metaphors" of
the work are as absent as the missing children themselves. We know both
child and artwork by description only, which is of course not a happy
substitute for the real thing. As an alternative, I suggest using Adrian
Holovaty's chicagocrime.org, a truly unique and useful harnessing of
Google's maps program to report specific incidents of crime in Chicago.
Perhaps "Urban Warp/Weft" is more explicit in its stance as a
dialogue rather than a solution, but isn't that always the case with the
art exhibition? Stylistically, Browder and Keeler implement the topics
of recycling and "green" design with a wit and casualness that can
indeed lead to an acknowledgment of green issues. The artists have
brought many potted plants and trees into the gallery space, cut a hole
in the gallery's wall to reveal the trees outside and made a Minimalist
painting from re-used paint. All of these objects or actions are
specific responses to the specific institutional setting of Gallery 400.
They ask us to consider our lives at home, in the office and in the city
yet only and always point to their specific context within the gallery.
As an antidote to such self-satisfying heroics, the artists have
initiated a series of public-education lectures about light pollution,
car-sharing and compositing. Yet when couched in the art-gallery
setting, one must ask who the intended audience is. Why is the gallery,
a space for critical reflection, the proper platform for urging action?
It is futile to argue for a re-definition of "art." If
categorizing recycling or fitness or forensic science as performance art
helps to get the job done, then I'm all for it. Of course, in the same
light, overeating and sleeping in on a Saturday can also be an art and
thus self-justified. Several of Browder and Keeler's "Failed Utopic
Projects" include non-traditional landscaping, for instance planting a
tree out of a third-story window. In the 1970s and 1980s artist Joseph
Beuys and his son successfully planted 7,000 trees as an art project,
yet Browder and Keeler can't seem to get a single one rooted. The
predicament of socially responsible art is this: to be trendy does not
equal being relevant. Dannielle Tegeder shows at Bodybuilder & Sportsman, 119 North
Peoria, #2C, (312)492-7261, through June 16. Amanda Browder and Stuart
Keeler show at Gallery 400, 400 South Peoria, (312)996-6114, through
June 2.
Also by Jason Foumberg Eye Exam
Eye Exam
Eye Exam
Eye Exam
Eye Exam
Portrait of the Gallerist
Tip of the Week
Tip of the Week
Portrait of the Artist
Gallery of Gallerists
Tip of the Week
Portrait of the Artist
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