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![]() What does it mean? Marc Levin faces the hate in "The Protocols of Zion"
Marc Levin's a notably combative figure, but it took some convincing to
get him on camera for "The Protocols of Zion," in which the veteran
filmmaker of "Slam" takes to the streets of New York to confront and
question purveyors of various and sundry anti-Semitic beliefs.
Levin's reluctance began as not wanting to showboat on camera as
directors like Nick Broomfield ("Heidi Fleiss," "Kurt & Courtney,"
"Biggie & Tupac") love to do, but HBO Films' Sheila Nevins told him
that if there were any movie that needed Levin's personality, "The
Protocols of Zion" would be it.
The end of 2005 is filled with evocations of history and different
ideas of how filmmakers ought to respond to it. Other openings this week
alone include the $150 million Christian parable financed by a reclusive
billionaire who is one of the largest owners of movie theaters in
America, "The Chronicles of Narnia: The Lion, the Witch and the
Wardrobe"; and "Syriana," partially financed by Participant
Productions, headed by a co-founder of eBay whose current enterprise
makes cost-benefit analyses of whether getting a movie they've made into
the cultural conversation, such as "Syriana" or "Good Night, and Good
Luck" would do as much good as simply contributing the potential loss
to another form of social action.
Levin's approach is more old-fashioned; he tells me he's interested
in muscular, confrontational docs, which he calls "Extreme Docs," like
athletic "X-games," which I'm fond of calling "WTF Docs," or "What
the Fuck?" documentaries, where things on screen are almost too true to
be good. "I love that, WTF, What the fuck, that's fantastic," Levin
said emphatically when we spoke recently.
After 9/11, Levin was astonished to find the number of street
preachers in New York who still hawked "The Protocols of the Elders of
Zion," a notorious Tsarist-era forgery that purports to be the secret
plans for Jews to take over the world and which Hitler and many others
have drawn from in the century since. His first encounter after the WTC
attacks with resurgent anti-Semitism was with a taxi driver, an émigré
from Egypt, who offered the claim that Jews were warned not to go to
work on that bright, clear morning. "It's all written in the book,"
the cabbie told him.
It's vision and revision: how can any rational person in contemporary
society believe such things? What makes such falsity plausible? "I
remember I was in Toronto, I was executive producer on a TV series,
`Street Time' on Showtime. I went and saw `Bowling for Columbine.' I
loved it, I was like, `Oh my God, documentaries, they're finally in
theaters, people are lining up, it's changing the perception of what a
documentary film is. Michael Moore. I was like, what am I up here doing
a TV series for? I started in documentaries, I love documentaries, I got
to get back to what I love!"
Levin's eyes were opened this summer, "just walking down the streets
in New York City, and seeing `Enron,' and `Murderball' and `Aristocrats'
and `Mad Hot Ballroom' and "The March of the Penguins' and `Why We
Fight.' I mean, these are the films that interest me. One thing that's
fascinating is that we live in a world where you have 500 cable
channels, you've got twenty all-news channels, you've got the web. Who
would have thought that the marketplace would open up for the
point-of-view, idiosyncratic, indie filmmaker? But there's such a hunger
for what the fuck does it mean? You don't get that on TV. With all the
all-news channels, it's just the same infotainment. Some news, but
you're barraged. There's no such thing as `meaning' because you have to
have counterpoint. You can never synthesize. On the web, it's an
overload--what's information, what's disinformation, what's real?"
What's real is appetite. "Somehow, at least in this unique moment,
the marketplace has opened up [for] people who say, `I still hunger for
meaning.' And somebody to tell me at least how they put it together, to
have an authentic voice and not something that's prefab like reality TV.
Quirky. But it can be entertaining. Involving. The documentary has
stepped forward and said, right now, we're going to do that. It's very
exciting. I see the other side. Some people criticizing me for making
[this film] too `WTF,' not enough scholars. It's like the critic who
said about `Capturing the Friedmans,' `Where are the psychiatrists?'"
You see it for real, you judge for yourself. Not just the Sunday morning
[pundits], the academics, or the politicians, the theologians. I hope
that you're right. That the WTF form, which has proved it can make it in
the market, can be a way that different people from different points of
view can say, `Hey. This is what I think is going on.'" "The Protocols of Zion" opens Friday at Landmark Century.
Also by Ray Pride It's a blunder-filled life
Tip of the Week
Born to Rent
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The one you're looking for
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Splash Panel
Catching a Buzz
Tip of the Week
Through the past, darkly
Author Visit
The Art of War
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