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![]() Eye Exam Brasiliana
Walking into Tropicalia, the Museum of Contemporary Art's showcase
exhibit of the Brazilian art and cultural movement that ran from
approximately 1967-1972, it's nice to see that the curators didn't stick
everything into glass cases. Taking its name from an installation by
Helio Oiticica, the movement came to encompass the values of
"informality, interactivity and cultural hybridity" that the artist
embraced in his work. As a movement, it spawned cultural goods in the
worlds of visual art, music, theater, fashion and across the spectrum,
resulting in one of the most popular record albums from Brazlian musical
legend Caetano Veloso. While the MCA's treatment has resulted in a
smaller show than one might expect of a movement that seized and became
a leading force in redirecting the identity of an entire nation, it
somehow feels sufficient. Situated in three rooms on two floors, the
first-floor exhibit makes up the main body of the cultural artifacts on
display and sets the standard for the atmospherics and environmental art
that are its focus. This first room holds a re-creation of Oiticica's
installation, and is the strongest of the whole exhibit. Much of the
room is suspended on wood decks secured to metal trellises. Its
"sandbox" areas, complete with live animal display (caged parrots),
are transporting for visitors, who are invited to walk through by
following a white stone pathway. This pathway leads back through a
colorful micro shantytown, box houses that visitors may choose to enter
through narrow passageways that wind inward on themselves, or simply
open rooms with matting on the floor. Many are hung with colored cloth,
bedded with straw, or flanked with huge swaths of fabric. It's a
uniquely theatrical sensation, to trudge through the inch-deep sand and
into these claustrophobic spaces; one is even a bed draped with mosquito
netting.
Across the hall in the second room of the exhibition are more
cultural artifacts, including album and theatrical posters, the words
"Terra Em Transe" or "O Capitao Bandiera" popping out from garish
splashes of color. Add in samples of Lygia Clark's mirrored goggles or
the Tropicalist variants on Minimalist themes: Ferreira Gullar's
geometric paper construction books "Lembra" and "Nao" from 1958 and
'59, and Lygia Pape's "Relief" (four works with the same title), a
series of wall-hanging constructivist pieces that rearrange the visual
geometrics of squares and triangles on a two-dimensional surface to
create hints of colors. My favorites, however, are Nelson Leirner's
zipper canvases, a series called "Homage to Fontana," in which the
canvas has been fitted with a circle in the center, half unzipped to
reveal a layering of color that encompasses the Minimalist influences of
color in fashion and art, reducing both to a barest utilitarian
device--the zipper--stripped of its use except as an aesthetic device.
Simple.
If any doubts about the seriousness of Tropicalism's engagement with
the culture arise from the ostensible frivolity of such pieces, in the
same room are Carlos Zilio's politically motivated pieces, including
"Reina tranquilidade (Calm Prevails)." It's one of many pieces in
which Zilio uses a blank, expressionless white facemask to represent the
workers of the world, faceless and in many instances numbered on their
foreheads like cattle. Tropicalism, of course, was also a political
movement, though its roots and motivations remain difficult to discern
to this day. Augusto de Campos, the inventor of concrete poetry, wrote
in his essay "Viva a Bahia-Ia-Ia," about the movement's "use of
collage and juxtaposition, aleatory and concrete music, references to
pop art and Claude Levi-Strauss' bricolage." That a poet felt compelled
to seek the movement's motivations offers insights into the power of
Tropicalism as a force for changing the currents of artistic thought.
That those cultural-anthropological ripples should flow into the present
day with the strength of all the color, embrace of amatuerism and
populist sympathies of its creators is a credit to the show's curators.
It's a moment in time, relived, and done so with all the zeal of a
moment in history, realized in the spontaneous need for a vision of a
bold tomorrow seemingly, but not quite, ever out of reach.
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