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![]() This is the modern world Exorcising the matrix of "demonlover"
Francois Truffaut famously observed that anyone making an accurate
antiwar movie would also be making a pro-war movie as well.
With the painfully intelligent "demonlover," Olivier Assayas
fashions a counter-"Matrix" of paranoia and dread, while tempting the
boundaries of subversive or offensive imagery. He takes as his great
subject the manipulation and saturation of images in the contemporary
world, mostly commercialized in one form or another. Can a film that
broaches the limits of pornography avoid the taint of becoming
pornographic itself? The director of "Late August, Early September"
and "Les Destinees" struggles to decipher the DNA of our twenty-first
century psyches. Seeing it a second time recently, I took a friend who
found it to be the most "contemptible" film she'd ever seen, yet we
talked about it for hours afterward. It is provocative, and the sort of
ambitious, confounding, disturbing, often misguided object that could
only be made by a master director who cares about the present of our
global society and of movies as well.
After seeing the movie in Vancouver last fall, I figured it wouldn't
get U.S. distribution. (It was denounced by most critics at Cannes and
had been turned down by the 2002 Toronto Film Festival.) "demonlover"
is just that disturbing, despite its cool, sleek surfaces and assured
craftsmanship. As much as any French cineaste, Assayas can explicate,
footnote and free-associate as readily as he can make a beautiful
composition. Talking on any topic to Assayas is a drenching experience,
and the welter of ideas he brings to his movie and to conversation is
daunting. Aside from references to filmmakers he was influenced
by--Egoyan, the Cronenberg of "Videodrome," the Pasolini of "Salo,"
David Lynch's Mobius-strip-like "Lost Highway"--Assayas asserted
that
he wanted "demonlover" to approximate the disorienting experience of
watching the world with a remote control in hand, or through the
randomness that is the ideal behind the concept of hypertext and
hyperlinks. Of the film's title, Assayas says that it's "one of
those
abstract words you find on the Internet, a combination of words you
might throw into a search engine. You use it without thinking about it.
You don't notice anything special about it. It's exactly what the
devil
is about: making you forget about its presence."
The movie begins quickly, a few lovely titles with a burst of music
by Sonic Youth. We're in the midst of a corporate intrigue. Diane
(Connie Nielsen) and several coworkers, including Herve (Charles
Berling) are returning from making a deal in another country. Diane
drugs one of her coworkers, whose work is stolen and who is then shoved
into the trunk of her own car. Are we in an early 1970s Alan Pakula
paranoia picture? We learn about Diane's conflicts with other
coworkers,
including Elise (Chloe Sevigny), an assistant with aspirations to match
Diane's. A malign frostiness chills most scenes. Control-freak
agendas
clash. Conspiracies unravel, conspirators regroup.
The style of the movie shifts abruptly every ten minutes or so, as we
learn more about the deal everyone's fixed on, which is about Internet
pornography involving sadism and purported "snuff" films. They
travel
the globe, these corporate minions, back-stabbing, second-guessing,
staying drunk in the sort of luxe hotels of a minimalism that can be
afforded only by the very wealthy and very powerful. But how do they
use
they power? By balancing on the shifting sands of loyalty, perceived
loyalty, treachery and perceived treachery. It's an uncommonly supple
hall-of-mirrors. But in all its permutations, you have to wonder, is it
punishingly good about terrible subjects, or merely punishing? Assayas
has said, "I don't accept the notion that I'm part of an art-cinema
generation that is very happy with agreeing that whatever is worthy in
cinema today will be made for a small elite audience, an educated
bourgeoisie."
Assayas wants to tinker with many genres and expectations, all in a
single film. (Don't we all carry myriad conflicts and fantasies and
received storytelling vocabularies in our heads already?) Games play
out
within games, and at times, it seems Diane's life--we learn that this
is
an assumed name, but never learn her true name--is "My Life As A First
Person Shooter" game. She stumbles from complication to complication,
reactive at first, but then leaping into the worst possible
situations--sexual, murderous, submissive.
Amid the Japanese anime-porn, videogames, hotel-room porn, the
depiction of bondage and torture websites (particularly one called
hellfire.com), espionage, burglary and eventual murder, Diane seems
more
and more like a figure in a video game, one that is being manipulated
by
a cruel boy behind a joystick more interested in splatter and
perversion
than in making it through the maze of the machine-narrative. (In a
strange, David Lynch-like detour near the end of the movie, Diane and
Elise escape to Mexico, where more mayhem ensues after a scene of
Sevigny, nude, on her belly, kicking her feet in the air while she
plays
a video game.)
Even when Assayas has made period work, like the
turn-of-the-last-century "Les Destinees," released in the U.S. last
year, it seems modern. The camera movements, editing choices and
behavioral observations in that movie seemed as much of the present
moment as his work in "Irma Vep" and "Late August..."
Still, "No one sees anything. Ever. They watch but they don't
understand," one of the characters hypothesizes. I'm curious to see
what others will understand differently and discuss about this
gorgeous,
glittering mess. (Particularly those unfortunate enough to see it on a
date.) "demonlover" opens Friday at the Landmark Century. An intense,
epic interview with Assayas by Canadian writer Mark Peranson appears at
www.cinema-scope.com
.
Also by Ray Pride Tip of the Week
Short Runs
Fistful of pesos
Tuning into Tokyo
Every time I see you falling
Short Runs
Tip of the Week
Requiem for a teen
Short Runs
Chicago Underground Film Festival
Tip of the Week
Alienation
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